A Tale of Labour Class!
“আপনি যদি মরুভূমিতে পথ হারিয়ে ফেলেন / যদি হঠাৎ অশ্রু
আপনার গালে নেমে আসে / অনুসন্ধান করুন: কারণ আপনার বাড়ির
দরজায় একটি ঘোড়া থাকতে পারে “
“If you lose your way in the wilderness / if suddenly
tears roll down your cheeks / seek: for there might be a
horse at your doorstep”
Like Bengali singer-poet Anajan Datta, artist Biswajit
Das too might have felt the same verve deep inside his
heart. That is why, while pouring his heart out on the
canvas, he constantly went on rediscovering the same
magical power of the horse. That is why this edgy and
unconventional exhibition is named as ‘Horsepower’.
Nevertheless, this exhibition does not focus only on
horse-tales, it goes on to depict the horse as a special
identity that is hidden amongst all of us…
এই গাধাটিকে কিছু জল দাও … অন্যথায় এটি মারা যাবে!
The ethical question of offering (or not offering) some
life-giving water to the dying donkey is entirely your
personal consideration. But you better be convinced
about one thing – wherever you go, you’ll find the reign
of His Majesty The Donkey everywhere. Today’s state,
society, and values are all governed by the donkeys’
diktat! It is so powerful that it can wipe any
civilization clean out of the pages of history with a
single back-kick. It can set a whole country ablaze to
satisfy its thirst for oil. When Donkey is the ruler,
horse is bound to be cast away, like an expandable,
useless, yet exploited set of muscles.
Today, donkeys are riding those horses. They don’t
hesitate to open fire at the working class… randomly, as
per their whims and fancies. They are the ones who
convert the labor-intensive industry into
capital-intensive one. It seems there’s a scary
conspiracy to establish and ensure the dominance of
donkey-hood replacing the hardworking, truthful and
equalitarian horses. This is thus the artist protest on
behalf of those horses, against the donkeys on two legs…
because the artist’s heart echoes the poet’s dream –
ঘোড়া কখনই মানুষের হতে চায়নি,
সে কখনই আত্মসমর্পণ করতে চায়নি
সে কারণেই তিনি কখনই পরিবর্তন চাননি
পুরুষদের ভাষায়… ”(‘ ঘোড়ার গল্প ’/ অঞ্জন দত্ত
The horse has always been the center of attraction for
many esteemed artists. Starting from K G Shubramaniam to
M F Hussein – horse has dominated the canvas world over
the years. M F Hussein started giving importance to
horse as a medium to express his artistic vision since
his famous painting ‘Between the Spider and the Lamp’
1956. He completed a whole series on horse after that.
In one of his interviews, he clearly expressed, “The
horse is a combination of male and female, the front
part of the horse is the male which is very aggressive;
the back part is like a woman. So it is like an
ArdhNarishwar (Half Man-Woman) the horses are a metaphor
for the male and the female and is not depicted as an
animal.”
Likewise, horse takes the main seat in artist Biswajit
Das’ series ‘Horsepower’. However, man has also found
its important position in his series. The first thing
that catches our attention while looking at Mr. Das’
depictive quality is, his horses carry completely
different expressions than those of Mr. Hussein. They
are just not the emblems of ‘completeness’ – they
represent a completely unique and special class!
In his famous play called ‘Hayavadana’ (Horse Face)
famous Kannada playwright and director Girish Karnad had
depicted horses as a symbol of working-class in our
society. It was a tale that showed us how someone who
had attributes of both physical labour and intellectual
thoughts, gradually turns out to be a complete labour,
who is always ruled by society’s so-called
intellectuals.
This exhibition has 55 paintings by Biswajit Das, most
of which have horse as their main theme. But this artist
has not limited his horses under the shackles of lasso.
It’s a delight to see so many wild, strong and beautiful
horses running on the whole canvas.
Some paintings depict their speed; some establish their
unity and wild bonding, while few other highlight the
pain of their extreme loneliness.
The tiring, sweating life of the labour class, the
desire of oneness with the partners in that life, their
protest, their revolt and their deserted loneliness –
every aspect of working-class is depicted in several
forms of horses by the artist. Few of them depict
intelligent human children with the horses.
Sometimes, those children are trying to stop the horses’
movements, sometimes they are try to tame to ride them!
Human efforts to enchain the horses or to place burden
on them (to serve humanity’s narrow interests) are
unmistakable.
One of the paintings depicts human desire to touch the
sun while riding the horses – seems like the game of
acquiring wealth (ab)using the sweats of the labour
class has just began. A few of the canvases depict the
pain of the horses while dragging chariots. But those
chariots have no human passenger on them; they only have
flags! it shows, the only truth is ‘time’, the only
universal passenger is ‘time’ – isn’t this the universal
truth? Kings come and go, kingdoms rise and perish,
rulers rule and are be-ruled, but the eternal flow of
the society and its life is always sheltered in the
sweats of the working class. They are the ones, who
carry the ‘chariot of time’ forward, withstanding all
odds.
One of the paintings has a special blue horse with two
heads. His eyes has magical glow in them. Is the artist
trying to capture the dream of the common men to become
‘uncommon’ in their way… someday?
There are few paintings which capture the enduring pain
of the horses, one of them is quite unique which has
several heads over one body. Is it just artist’s
imagination or an effort to depict the unbearable pain
of the solo body which pushes the entity to have several
heads to pain… in tandem?
Artist Biswajit Das’ sense of comfort, confidence and
ease with the ‘game of colour’ has taken the entire
series to a quite different altitude altogether. Few
have wash effect in them while few other concentrate on
calligraphic style. There are some dry pastel works as
well. Mr. Das has touched a new epic-chord with one of
his paintings where he has depicted two horses
exchanging their emotions with a half-moon at the
backdrop. But somehow, it feels that the painting
depicting the pain of a lonely horse will fetch some
special appreciation from the critics’ quarters.
Reality has given us the game called Polo, where humans
ride the horses to satisfy their sports excitement! But
has reality ever given us an opportunity where someone
has flown kites while riding a horse? The way artist
Biswajit Das has tried to capture the desire of the
upper class of the society to satisfy their narrow
interests while riding on the labour class (and the way
he has succeeded in that acute depiction) is absolutely
praiseworthy. This indicates an artist’s realisation of
an ongoing peril of today’s society which needs to be
addressed immediately, without fail. It clearly shows
how entertainment-machines (labour class) are painfully
deprived of entertainments in their personal lives. When
was the last you saw a carpet on the floor of a
carpet-labour?